...After the electoral upheaval of 1977, the right-wing governments built around 150 settlements, which were designed to make the occupation irreversible. Even after Likud withdrew from Sinai, the party was determined to prevent an additional evacuation. In an unprecedented display of arrogance, trepidation, and obliviousness to reality, Likudist Israel tried to consolidate its control over the territories, de facto. By employing anachronistic and illegitimate colonialist methods, the Israel of Menachem Begin and Ariel Sharon defied international law and the demographic realities on the ground to swallow large swaths of land it was incapable of digesting. Intoxicated by power and tinged by messianic fervor, it tried to stop Palestinian sovereignty at any price, but in so doing undermined Jewish sovereignty...
Sunday, October 25, 2009
Begin Criticized in Haaretz
In an op-ed by Ari Shavit:
Begin Recalled in the Remarks of Susan Rice in Jerusalem
At the end of her remarks addressed to the participants of the Israeli Presidential Conference 2009, Susan E. Rice, U.S. Permanent Representative to the United Nations and of U.S. Mission to the United Nations made in Jerusalem on October 21, 2009, Ms. Rice recalled Menachem Begin:
We need cooperation among great powers and constructive contributions from all powers. We need alliances that work and partners that shoulder their share of the common burden. We need to work together to isolate spoilers. We need to join together to counter states that defy their international responsibilities even as we ensure that they have off-ramps should they choose a more responsible course. We need stronger mechanisms for conflict prevention and conflict resolution. And finally, we need more durable vehicles to promote economic development, democracy, and good governance. We need strong institutions, not strong men, to help lay a lasting foundation for global stability and sustainable growth.
To say the least, this is an ambitious agenda. But surely the State of Israel is one country that believes that human beings can and must do great things together—a country that has seen its extraordinary democratic institutions rise with miraculous speed—a country that knows that the trampled fields of war can shelter seeds of peace—a country that believes t in Herzl’s words, if you will it, it is no dream.
These responsibilities do not rest with leaders alone. Ordinary citizens must do their vital part—and heed the call to service and sacrifice. No climate pact will make the difference if consumers do not change the cars they drive or the way they insulate their homes. No peace will truly last if leaders are not held accountable for faithful implementation of their obligations and if citizens lose heart in the promise of a brighter future. Shared security rests on public resolve, common understanding, and united will.
Some will always scoff. Some will choose not to choose. Some will prefer drift to action. But history is made by those on the playing field, not those sitting in the cheap seats.
Decades from now, students sitting in classrooms from Jerusalem to Jakarta will learn about the life of Shimon Peres—and everyone will have forgotten those who grumble today from the sidelines or who are too caught up in short-term political interests to stand up for the interests of generations to come.
Decades from now, people in Egypt, Jordan, and Israel will still praise Anwar al-Sadat, Menachem Begin, King Hussein, Yitzhak Rabin, and other Arab and Israeli leaders who knew that peace is always possible.
And decades from now, people will remember the leaders from this historic moment who took responsibility for our shared destiny and they will remember the citizens who refused to allow differences to define them.
We can be remembered as a generation that evaded the hard choices, that looked away, and that left its children less safe and less secure. Or we can come together to advance our interests, to stand up for our values, and to strengthen our common security by investing in our common humanity.
The stakes are high. The choice is urgent. But America believes that, together, we can and we must rise to history’s call.
Dan Meridor on Menachem Begin
From an interview in Haaretz:
We won't be another Rhodesia
In a desk drawer of his room on the seventh floor of the Prime Minister's Office, Meridor keeps an old bundle of papers that are like his personal "Guide to the Perplexed." They are the records of the December 1977 Knesset session in which Prime Minister Menachem Begin first proposed an autonomy plan for the occupied territories in the framework of the peace agreement with Egypt. Begin also addressed the question of granting Israeli citizenship to Palestinians in the territories. "We will not become another Rhodesia," he grandly declared, referring to the African state, today's Zimbabwe, that at the time was ruled by a white minority. "Whoever desires Israeli citizenship shall receive it."
What he really meant is that Israel would not become another South Africa, an apartheid state.
"Begin didn't want to say South Africa openly, in the Knesset, but in closed deliberations of the Ministerial Committee on Security Affairs he said South Africa. In the Knesset he said Rhodesia, presumably because he didn't want to offend the South African regime. But what he clearly said was: This is not who we are. This is not the Likud. In the entire world there is no other country like this, where some of the territory belongs to it, and some is held, occupied, liberated, but not part of it."
Why do you hold onto those pages? Why do you find them so significant?
"We must disabuse ourselves of the illusion that the present situation between us and the Palestinians can be permanent, that it can continue into infinity. This is a grave mistake. We're essentially trying to normalize an anomaly. The proposals in Begin's autonomy plan of December 1977 were the first and most detailed Likud idea for a resolution of the conflict, which offered major concessions: We will not annex one millimeter, open sovereignty will prevail, security will remain in our hands and the independent administration will belong to the Palestinians. But Begin then asked a question: What about citizenship? And he answered: 'Every Arab who wishes to have Israeli citizenship shall receive it.' He said: 'We will not be Rhodesia.' This is a profound, moral matter. Not a technical matter.
"Likud is supposed to be a liberal national movement that is also concerned with equality among individuals, with human rights. I'll tell you something: In late 2002, then prime minister Ariel Sharon appointed me to prepare a peace plan along with senior aides Dov Weissglas, Amos Gilad and Ephraim Halevy. I sat down with him to understand what he had in mind, and we came to the issue of the Arabs voting. And then he said: 'Maybe they'll vote in Amman?' And I told him: 'Sure, and you'll vote in Jamaica.' He asked: 'Why Jamaica?' And I said: 'Why Amman? They live here. Voting is not a ceremonial thing. A person is entitled to shape the laws that govern his life in the place where he lives.'
"Begin understood this and said so, and moreover, he stated: Every Israeli can live in Judea and Samaria and every Arab is entitled to live anywhere in the Land of Israel. For many years, I could live with this. I didn't see a conflict between Greater Israel and liberal values, until it became apparent that the numbers just didn't work."
Are we on the fast track to a binational state?
"I don't want to reach the day when the two-state paradigm is replaced by a one-state paradigm. When the Arab demand is not for two states, but when someone comes and says: Does it make sense that for 40 years [West Bank settler leaders] Moshe Levinger and Elyakim Haetzni should vote on the question of what army should be here, who should have freedom of movement, who can judge, etc., and all the questions that a person votes upon, all the laws that apply there, and all the Arabs around don't vote?"
So what do you propose should be done now?
"I've come to a very painful conclusion, that a decision must be made. If we hold onto the entire land, we will not be able to remain a democracy, we will not be able to preserve human rights, equality, because the result will be a binational state. Even if we're not a minority, even if we comprise up 55 percent. That's no longer a Jewish state with an Arab minority, that's a state of two peoples who share the government. If we then want to maintain a situation in which only we have rights and they don't, that's what Begin meant by 'Rhodesia.'
Saturday, October 24, 2009
Begin's Funeral in a Photojournalism Story
Found in the Jerusalem Post:
As tens of thousands of mourners thronged the Mount of Olives cemetery to approach the shrouded corpse of Menachem Begin, Esteban Alterman stopped clicking his camera's shutter and took a step back.
From the other side of the sandstone wall enclosing Begin's grave, Alterman had found his shot: 21 men of all different walks of life rushing the stone embankment up to the wall and hurling themselves over to press themselves into the already congested crowd.
Sunday, October 18, 2009
Uri Avnery Mentions Jabotinsky and Begin
In an article on the current state of affairs with the Palestinian Authority, Gush Shalom activist Uri Avenry mentions Ze'ev Jabotinsky and Menachem Begin:
Binyamin Netanyahu speaks about “economic peace” as a substitute for
political peace. Economic benefits instead of national independence. This, by
the way, shows how far removed he is from the teachings of his idol, Ze’ev
(Vladimir) Jabotinsky, who 85 years ago made fun of the Zionist leaders for
entertaining the illusion that the Palestinian people could be bought off. No
people, he said, sells itself for economic advantages....
...Abbas is supposed to confront Hamas in free elections – and this, too,
is hard to imagine. It is even harder to believe that the Americans would risk
allowing such elections. They have already announced that they are doing their
best to prevent the reconciliation. The Israeli media gleefully report that the
hatred between Fatah and Hamas is stronger than their hatred towards the
Israelis. That is not a unique phenomenon. When we were fighting against the
British regime in Palestine, David Ben-Gurion gave orders for Irgun fighters to
be turned over to the British police, and only the almost inhuman restraint of
Menachem Begin prevented a fratricidal war.
Wednesday, October 14, 2009
Begin's Humanitarian Gesture Recalled
In a story, "Minister Braverman: Grant foreign workers' children citizenship", the name of Menachem Begin and his humanitarian act is recalled:
Minister for Minority Affairs Avishay Braverman referred to the possible deportation of foreign workers' children within three weeks on Sunday during a swearing in ceremony of Islamic judges held at the President's Residence.
"Prime Minister Benjamin Netanyahu must do as Menachem Begin did. I can't envisage the children being deported," Braverman said.
His reference to Begin relates to a situation in 1977 in which late Prime Minister Menachem Begin granted Israeli citizenship to 179 Vietnamese refugees who escaped their homeland on boats after a regime change occurred in Vietnam. No country agreed to take the refugees in after being pulled out of the sea by an Israeli cargo ship...
Saturday, October 10, 2009
Britain's MI5 Feared The Irgun - And Did Not Recruit Jews
From an item in The Jewish Chronicle:
Revealed: MI5's Jewish terrorism fear
MI5 for many years avoided recruiting Jews as spies out of concern about their potential loyalty to Israel, according to a new book published this week.
Its policy stemmed from the years of Israel’s struggle for independence when the security services feared terrorist attacks on Britain by militant Zionist groups.
The revelation comes in The Defence of the Realm, an authorised history of M15 based on its archives, by Chistopher Andrew.
...“As late as 1974,” Prof Andrew writes, “when it was agreed that there was ‘no general bar on the recruitment of Jews of British nationality’, there was still prejudice against particularly observant Jews and those of distinctively Jewish ‘physical appearance and demeanour’.”
His book devotes one chapter to the threat of Zionism extremism as the militant Irgun and Stern Gang launched attacks on British troops in Palestine. Reports circulated in autumn 1946 that the wanted Irgun leader Menachem Begin was intending to travel to the UK.
In 1947 the Colonial Office in Whitehall survived a Stern Gang bomb — only because the timer failed — and the same group sent letter bombs to British politicians that year.
Although most British Jewish organisations were opposed to terrorism, a few Jews were suspected of planning terrorist attacks here. In one case, in July 1947, grenades and detonators were discovered, by his chauffeur, in the boot of the car of Harry Isaac Presman of north London, but he pleaded ignorance and the police did not charge him.
The authorities were concerned about arms purchases for the Zionist underground and illegal Jewish immigration to Palestine to beat the tight British quota.
Prof Andrew writes: “The Security Service believed that, as a result of its
penetration of the Jewish organisations in London and other intelligence sources, ‘only one out of 30 ships carrying illegal immigrants reached their
destination.’”
Elsewhere in the book Prof Andrew records how the notorious double-agent Kim Philby, the first of the Cambridge Five, was recruited for the KGB by Arnold Deutsch, a Jewish Communist from central Europe who was studying in London and who was a cousin of Odeon cinema founder, Oscar Deutsch.
Many years later, Philby’s treachery was exposed after Flora Solomon, a Wizo activist, told Victor Rothschild, in a conversation at the Weizmann Institute in Israel, that Philby had tried to recruit her for the KGB.
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